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Kosova's New Anthem

Sunday, March 29, 2009

If there was one singer I'd love to have coffee with, it would be Eliza Hoxha. Her most recent project, the song "Himni Im," is a testament to what good lyrics do despite shoddy music. For those of you non-Albanian speakers wondering what the song is about, I translated it below. Kosova doesn't have an anthem yet, perhaps reason why this song is so fitting and I enjoy it so much more (it's titled "My Hymn").



Eliza Hoxha - Himni Im (My Hymn)

Brenga, qe shpirtin ma shterngoj, / Worry, which tightened my soul,
sa zemra i lendoj, / it hurt so many souls,
sa njerez i vetmoj, / it left so many people lonely,
ishte endrra qe sot jetoj, / it was the dream that I live today
nje emocion qe s'dua kurre te me leshoj. / A feeling that I don't want to lose.

Prandaj, / So
larg shikimin ti drejto, / Direct your outlook forward
prapa mos shiko, / don't look back
ne ardhmeri beso. / believe in the future.

Te kaluaren mos e harro, / Don't forget the past
gjithmone kujto, / always remember
kush ishe dhe nga do shkosh. / who you were and where you'll go.

Nje enderr kisha dikur, / I once had a dream
endrren sonte e jetoj, / I now live that dream
shtetin tim e jetesoj, / I rejoice in my state
ne vete besoj. (2X) / I believe in myself.

Shqiponje, shkrihem ne kaltersi. / An eagle, melting in blue

Fluturoj e lire dhe nuk kam frike / I fly free, and I am not afraid
perpara cfare me pret, / of what is ahead of me.
Jo, me vuajtjen s'dua ta njoh, / No, I do not wish to feel suffering anymore,
Por kurre s'do ti harroj / but I will never forget
ata qe s'jane sot me ne kete dite ta gezojne. / those who are not here to celebrate this day with us.
---
Jetoj ne jeten time... / I live my life...

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All about Adelina - Thaqi, that is

Friday, September 12, 2008

Ever since Adelina Thaqi managed to get to my iPod playlist, her songs have always made their way into any mix I made - Je Vetem Ti (Only You) , Nje Here Ne Jete (Once in a Lifetime), S'mundem Me (I can't do it Anymore) , and then, more recently, Me Do Mua (Love me) and Kontrast, have left me thinking how much more creative this girl can get.

The daughter of Rasim Thaqi, a Kosovar comedian known as Cima and a favourite of any slapstick comedy fans, Adelina turned out to be nothing like him. She most recently won the Bruna Spiler Music Contest for singers from the Balkans when she performed arias from some prominent operas.

I was just listening to her song, Sonte (Tonight), which I love. I'm less fond of the Latin American soap opera clothes she's wearing in the video [below].

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Gay in Kosova - Muslim in North America - Gay Muslim in North America???

Wednesday, September 10, 2008

I recently joined Gay Romeo after reading about it on the Gay Universe pages of Kosova.

First of all, I'm depressed when I read Gay Universe pages - while it's great that Kosovar gay men love sex, it's a little sad when that's all they want out of a guy.

I speak from a perspective of privilege, thousands of miles away from the epicenter, where it all happens, so I have a certain freedom to criticize, which, one could argue, is not fair or just. In a sense, whoever thinks that is right because I am not putting my life at risk by writing about men who do.

I am also not in a situation where being labeled as gay in the community will mean the failure of my life, career, and whatever else I hold dear for my future.

Now that that disclaimer is out of the way, I can keep going with my story. I created a profile on Gay Romeo primarily because I wanted to talk to a fellow gay Kosovar. I did talk to a few, and quickly realized they were all in it for a quick fix of "you do me, i'll do you, we'll all be happy." They were, in fact, so horny that talking about anything else would have been pointless: What were the things I was asked?

[In respective order]

A-Where am I now?
B-Do I have a photo of my body?
C-Do I have a cam?
D-Where do I live that I don't have a cam?

Answering these questions honestly meant that neither one of these men wanted to keep in touch - So I'm left wondering once again if all the men on this page I was lucky to find are in fact, looking for S-E-X.

Time will tell. Until then, I'll read articles on the web about the efforts of the Catholic Church/Muslim Community/ Orthodox Church in Kosova to rid Kosovar gay men's right to marry. Unfair.

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No Bravery

Saturday, August 16, 2008

Directed by the Academy Award nominated director Steven Cantor, "James Blunt: Return to Kosovo" is a moving medley of James Blunt's songs and his memories of Kosovo in 1999, when he happened to be part of the first group of 50 soldiers to enter the war-ravaged land.


In 2006, Blunt returned to Kosovo, to see how much has changed since he returned from his mission of defending the border between Kosovo and Serbia. Blunt finds that lots of things have indeed changed for the better.

One of the most difficult bits for me to watch in the documentary is the discussion Blunt has with one of his interpreters about the interpreter's father, whose bones were found six years after he went missing. Blunt's abrupt change of topics was a little distracting: He turns to the girl next to him and asks her about her family.

While I appreciate that this documentary was a commercial device for creating a James Blunt fan machine, it had lots of genuine emotion. It was raw, emotional, and, most of all, honest. Maybe I like James Blunt just a hint more thanks to this doc. Damn the media team for James Blunt! :)

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While writing a paper, listen to Rona Nishliu

Thursday, January 24, 2008

I'm in my honours study room, where I am supposedly doing research for my essay...

Instead, I am looking up music online, writing two or three new words every 15 minutes, looking at the blank board in front of me, the empty shelves I've started to fill with books since I got the room last week.

My mind is wandering distances away, to Kosova. I wish I didn't feel so homesick, especially since this is home, and I need not be convinced, I insist, I feel at home in Canada... yet there is always a sort of pain that hits me when I am alone, with too much time on my hands...

I am wearing a t-shirt of Pierre Trudeau, a memento of times gone by, a man who believed in equality...

I wish I could go back to Kosova and realize that life, however imperfect it may be, is perfect in its own little way...Instead, here i am, feeling miserable about not being neither here nor there...

In these moments of self-initiated misery, questions about my future challenging my sense of the present, I am listening to Rona Nishliu, a young musician from Mitrovica, my hometown...

Her song Shko pastro pas saj (Go clean up after her) may not be lyrically relevant, but her voice and tone of music are making me want to curl up, cry my heart out and continue this painful assignment on the evolution of the French language in New France....

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Likenesses unexplored and fruit salads unfinished

Saturday, January 19, 2008

I was out on a date last night with a guy whom I'd briefly spoken with long, long time ago...

I couldn't believe last night, that I was sitting in a coffee shop with someone who could only remember meeting me by the word "ethnic cleansing" ("you're from that country, with ethnic cleansing stuff, right?")

I ordered hot chocolate, he ordered Canadian [beer]. Soon after, the waitress came back, expecting us to order food, but I opted for a fruit salad instead...Poor Jamie B. from NB ordered a bowl of brownies and ice cream, only because I'd done it.
Coming back from this failure of a date, I became convinced once again that I am single because I am picky - penso, igitur solus sum.

In other news [exceprt from an e-mail to a close friend]:

I'm in the middle of preparing an outline that will contain the summary of my 40-plus page-essay in one single page...I'm not good in summarizing, so this is proving to be a chalenge,....

I gave up 2/3 of my hours at the ANC, so i'm hoping that will help me concentrate more on class, though there are so many things that are keeping my mind away from classwork...

My brother called twice today...He usually does this to politely check if there is a way for one of us to help him by sending him some sort of a remittance. ...As time passes, I only worry more that his arrival in Canada won't happen and that somewhere down the road, someone will change his/her mind about it all and cancel my brother's application...thoughts are roaming in my mind and I know that they shouldn't, but somehow, i can't censor them...Kadare would have laughed and felt wonderful about just having gotten enough material to write a new novel.

I feel like a dying giant who, with the grasp of his final bits of energy, is trying to stand up...I don't know why that analogy is appealing to me, but somehow, I do feel like i've fallen down and am having difficulty standing up...it must be Kadare! I should blame Kadare for everything wrong. :) Hoxha did/some Albanians today do.

I received a call a couple of weeks ago from a man who just moved here from Kingston. He came here from Prishtina in 1999 with his family, did his Master's in Engineering after proving to the university that he had worked in the power facility in Obilic until late 1998. He is now working on the Harbour clean-up project...I have yet to go out and chat with him, but he sounds lonely on the phone. His family is in Kingston, apparently, waiting for summer before they can move here. He, in the meantime, is looking for a used car to buy...I didn't really know where to send him for that....He asked about the other Kosovar family in town...I told him I'd check with them.

A good friend's father passed away Monday...it must be the sadness that his death brought that has affected me. I've been thinking what I'll do if my father dies, and I'm not there during his last minutes...It is sad to know that he will die without us having a chance to talk about the past...any effort of the sort would end in complete failure...It's also sad and slightly ironic that I'm wanting to study diplomacy when I couldn't resolve conflict between my father and the rest of my family...I may be being harsh, but it is something that is and has been part of me for so long.

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Fluturoj, fluturoj....Thaqi

Sunday, November 18, 2007

In the last few weeks, thanks to the wonders of IPTV technology, I've been avidly following the coverage of the parliamentary elections in Kosova. I was disappointed to find out that a year after president Rugova's death, Kosova's political parties have fragmented into a bunch of small parties...

Ibrahim Rugova, the man who used diplomacy as a tool of peaceful resistance and was recognized by the world as a pacifist who wished for a peaceful resolution to the Serb-Albanian divide, is shunned today by those who are tired of promises, those who want immediate action on the region's looming independence, eight years after the war that saw my family and me, among more than a million Kosovars displaced, over twenty thousand mostly Albanian men and women killed.

His party, LDK (Lidhja Demokratike e Kosovës) , the Democratic League of Kosova, continues to use Rugova as an image to promote its values. However, there is something morbid, something sad, almost ironic, in the promotion of a dead man to a people who want resolutions fulfilled, long lists of "to do" promises held.

While alive, Rugova enjoyed a popularity comparable to few in Kosovar history. After Rugova's death, UN officials, diplomats and Kosovar politicians saw his passing away as an opportunity to move on, to move towards the much-wanted independence in a more pro-active, immediate manner. Kosovars saw this as a chance to wake up from the "dream" of independence resulting from diplomatic talks.

A year later, little has changed. Kosovars have become hopeless and desperate, to the extent that they've given the international community a deadline to settle Kosova's political status. The unheard Kosovars, Serbs, continue to reject any notions of independence, and, though I would hate for Kosova to remain part of Serbia, I can understand why they choose to boycott elections
(lack of security, allegiance to Serbia, Kosovar Albanians' anger blame on the community for the 2300 missing persons since 1998).

While watching the news on KTV (alternative and independent TV media station, comparable to B92 in Serbia) yesterday, I heard an interview with a Serbian man from northern Mitrovica, who said he boycotted the elections because he feared that if he did vote, his vote would add to the multiethnic vote count in an independent Kosova, a notion he despises, as, he said, he only believed in Kosova within Serbian territory.

The group Vetevendosja (Self-determination, alb., I wrote them about a couple of months ago here), called for a boycott on Kosovar elections, as well. The group says Kosovar parliamentary elections are simply a forum for rival groups to compete for more empty promises and useless, result-less negotiations with UNMIK (UN Mission in Kosova). Their dream came true. Kosovar Albanians, who, until 2004, saw elections as the only way of showing their discontent with the Serbian regime, are growing more and more disappointed in the electoral process, halfing the turnout at the elections this year (less than 45%), as opposed to the war years (more than 90%).

At this point, I don't know what will happen with Kosova. The preliminary results (graph above, from the Demokracia në Veprim coalition), show Kosovars want to try something new. They want to deviate from diplomacy and want unilateral independence. How productive this will be is left for the world to see. US and France are big supporters of Kosovar independence, but what of China and Russia, which both oppose Kosovar independence?

My Quebecois heartbreaker, in a heated chat we had about the future of Kosova (and Quebec, incidentally!), told me he thinks that Canada, too, plans to oppose Kosovar independence, for fears it might incite a separation of Quebec from the country.

The winning party, PDK (Partia demokratike e Kosovës), the Democratic Party of Kosova has set the deadline for independence for December 10th, a day when they will declare Kosova independent unilaterally, if the West does not do anything to support it.

Coincidentally, December 10th is International Human Rights Day.

Image credit: City of Gjakovë - Flickr-ibslim , Poster - Vetevendosje

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Snippets

Thursday, June 28, 2007

Some of the discussions this afternoon with the lady that ended up at emergency last night include these excerpts: ...

"My son was taken away by the police at the age of 17 because they were afraid he'd join the KLA [Kosovo Liberation Army]" ...

"I was afraid to speak to my nephew because he had joined the Serbian police forces...fearing other people seeing us together, I asked him not to talk to me in public....he was shot six months after he started working...Six months before his death, he was sent 50 kgs of flour, 10 kgs of sugar, 20 kgs of beans, potatoes and other vegetables...they told him that he would die when the last of these foods was consumed, unless he resisted the Serbian occupation."....

"I haven't seen my sister in twelve years...She has turned blind ever since...She will never see me, even if I see her."

"Don't tell anyone, but the reason my remaining son in Bosnia was booted out of the refugee camp he was staying in is because he fought with a knife the man that ran away with my 19-year-old granddaughter"

"I think my heart problems started when we landed in Saranda [she means Toronto]"

"Because one of my sons was beaten so badly by the Serbian police, the neighbours killed a sheep and wrapped him in the bloody sheep skin, so as to stop the swelling all over his body...It worked."

Thanks to Gina and Angelica [a colleague at work], I am enriching my non-existent Portuguese vocab.

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Have you seen...2100 Kosovars?

Wednesday, May 23, 2007

I was writing Adam a brief e-mail tonight, as I have to get up early tomorrow, plus I had no major news to talk to him about, so I was listening to some new songs I had found online a few days ago, on an albanian mp3 website.

Qesar, aside from Miranda B., was on MSN , which I have been desperately avoiding, as I find it eats up hours of my time and frankly, I never have been a huge fan of it. As Qesar tried to get words out of me [i was antisocial tonight...slightly worrisome], I decided I should send him some of the songs I was listening to, among which was my favourite, Eliza Hoxha's Për ata që s'janë [For those who are no more] .

After sending the file to Qesar and hearing his comments on the song, I thought I'd listen again to the song that Hoxha dedicated to the 2100 missing brothers, fathers, husbands from the war of '98-'99. After listening to it, I thought about the families of these individuals [mostly men, few women] from the Kosovo war, and I couldn't help but feel down and deeply sad about the fact that eight years after the war, the families of the missing don't even know how their dear ones were killed.

It may be better that they don't know how their family members were murdered, but deep down, everyone missing a brother, father or a husband will want to know what happened to their dearest, no matter how brutal the reality and the truth may be. It's slightly ironic that I need to listen to a song to remember that five of my cousins are still missing from the war.

Below are the lyrics for Për ata që s'janë in Albanian and English. The song can be downloaded here, courtesy of ShkupiMusic.

Për ata që s'janë, Performed by Eliza Hoxha

Sa letra shkrova
pa adresë ku t'i dergoj
sa shum i kaluam
sa shum malle dhe lot që s'pushojnë,
i gjallë a i vdekur,
asgjë më unë nuk di,
por brenda meje ti,
ende frymon cdo ditë,

Dhe rrëfen një nënë,
rrëfen dhe një grua, një femi,
o, sa shum po lutem,
edhe unë po lutëm tani,
për ata që s'janë,
të humbur diku në pafund,
rrëfen edhe kjo këngë,
pa forcë të bëjë më shum,

Asgjë nuk kërkoj,
ky antkh më leshoj,
jam lodhur në pritje,
por s'mund të heq dorë,
veq vendin ta di,
se ku prehesh ti,
kur dhëmbja nuk do të më pushoj
në fund dhe unë do ndjehëm e lirë,

Asgjë s'ka kuptim,
as kjo pritje qe më shkatërroj,
dhembjën s'e ndalojnë
as këto vargje që i këndoj,
gjithnjë rrëfuzoj të mendoj
se ti më nuk je,
e si unë të besoj,
kur peng i kësaj ndjenje kam mbet.

Te gjitha m'i morre,
nga vetja ime ti
e unë tani pres,
të paktën veq dicka nga ti,
e humbur në jetë
me shpresën se do vish
bashkë me shum të tjerë
unë ende besoj vërtet.
--
Te gjithëve sa shum na mungojnë



[Loose translation...anyone notice a better translation of an expression, please let me know]

For Those Who Are No More

The many letters I wrote,
No address where I could send them,
So much sorrow,
So much sorrow we went through, and the tears that know not of rest,
Alive or dead,
I don’t know anything anymore,
But inside me,
You breathe every day.

And one mother recounts,
And a wife, a child too
Oh, how much I pray,
I pray now, too for those who aren’t,
[those who are] lost somewhere in the abyss,
This song recounts, as well,
No strength in it to do anything.

I seek nothing,
This anxiety left me,
I am tired in waiting,
But I can’t give up,
Only if I’d known your whereabouts,
Where you rest,
When my pain will pause,
In the end I will feel free, too.

Nothing has a meaning,
Not even this waiting that destroyed me,
Not even these verses that I am singing
Can stop the pain,
Still I refuse to think
That you are no more,
And how can I believe [this],
When I am left as a victim of this feeling.

You took everything I had,
From my own self,
And I wait now,
At least for something from you,
Lost in life,
With the hope that you will come,
Along with many others,
I still truly believe
--
We all miss them...so much.

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A blast from the past

Monday, May 14, 2007

Serbia's Eurovision win is slowly fading into events past and I need to find something else to spend my time doing, aside from browsing my statcounter statistics, which show that in the last three days, I received more than 400 visits from countries around the world, most of them looking for answers to questions like "marija serifovic is she gay" or "marija serifovic gay is ok", etc.

I started decluttering and going through a minor spring clean-up, trying to minimize the number of boxes of things I have in the basement. Among some of the things I came across was a book I had bought two years ago, Dusko Doder's biographical book on Slobodan Milosevic, Milosevic:Portrait of A Tyrant.

The book is an easy read and allows people like me, who've heard all about the man and in many ways, suffered the consequences of Milosevic's decisions, to go into the depths of his family history, the problems of which seem to have been outlined in the stars, as an astrologer seems to think.

I read a chapter of the book and, slightly distracted, wondered what YouTube would have on the Serbian dictator. The results showed a Jon Stewart joke, a Family Guy excerpt featuring Milosevic in a tight circle with Saddam Hussein, and a short clip that made me go back 13 years to a time that I remember very well, perhaps too well, considering that it has been a long time.

In 1992, following possible implications of the Serbian government in the Bosnian war, world powers, including the United States , imposed economic sanctions on Yugoslavia [Serbia and Montenegro at the time]. I remember 1992 to 1995 being the years when everything was scarce, including baking flour. In order to buy groceries, it was regular routine to wait for hours in a line. The inflation rate was so high during the sanctions, that new banknotes (with an extra zero in front) were issued almost every week. You could buy two litres of car gas one day with 100 million dinars, but the next day, you'd be lucky if you got one piece of chewing gum for the same note.

Two YouTube videos I came across show the situation as it was. In one of the videos, you see seniors pushing for free bread, distributed by the state, in Belgrade. Free bread was not distributed in Kosovo, but the fighting went on even when you had to pay for the bread.

In another one of the videos, you see the empty shelves of corner/grocery stores. It brings back a memory of walking into ghost supermarkets. Here they are:




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Last Week in Montreal - Part 2: Juliette & Chocolat Mania

Sunday, May 06, 2007

I don't know what happened to me on Tuesday and Wednesday. Somehow, I fell into a big packing frenzy and felt like, after days of packing, I obviously needed a break, or boost, whatever you may call a hot chocolate break. So I met Leonard for hot chocolate at Juliette & Chocolat for some hot chocolate. A gay couple next to us thought we were together and Leonard noticed it...He didn't, however, do anything.

Instead, he said something that made me want to come out to him. He said how cool it is that people feel free in Canada to be whoever they are and how in Kosovo, holding hands at a table would have been considered a no-no and probably followed by something worse, like a homophobic comment or worse,a beating. I told him I agreed and that was it... I didn't really feel like starting a whole debate on being gay, I was far too tired.

We chatted about many things with Leonard, including how thick the chocolate was. For the first 15 minutes, we kept looking around. I don't know Leonard for long, so it wasn't like I knew what his interests were.

Eventually, we started talking about his past. He told me he had opened an Albanian restaurant a couple of years ago, but, since it was on the outskirts of Montreal, few people found out about it. He closed it down, only to sell it to another man who opened an Albanian-Turkish restaurant in the same place. Apparently, the owner is an imam from Kosovo who, upon coming to Montreal, found out imams weren't paid positions here (in Kosovo, they are). So, he opted for the next best and logical thing to do for an imam: Start a business. After all, selling a message and selling food aren't things very different from one another.

Leonard talked for most of the night, except for when I talked with him about my opinion on Kosovo's pending independence. I mentioned how the international community, UN being the representative, have created a rogue government that controls many of the institutions in Kosovo, part of the reason why Kosovars want the independence so badly. In the last seven years, UNMIK (United Nations Mission in Kosovo) has created ministries and departments that have all been controlled by the international bodies of the UN, not allowing much local and regional development. It's a sort of a bamboo plant metaphore: You can shape the plant any way you want, you just have to allow only one source of light, and the plant will follow by growing that way.

In the same way, the UN thought that if it controlled the ways of functioning for the Kosovo government, many of the wanted human rights and economic/social reforms would take place. Unfortunately, groups like Vetëvendosje (Self-determination) were created, groups which sometimes want nothing short of independence,and they want it now, without any negotiation.

The delay in reform, including the silence behind close to 2500 missing from the war, has caused many problems in Kosovo. It has also brought home a problem that didn't exist before, one of international trafficking of women and drugs. These are "needs" expressed by the rich KFOR [NATO peacekeepers] soldiers who can afford to pay hundreds of Euros for trafficked women from Moldova and Bulgaria or Romania.

Most Kosovars just want the international community to give the power to the local politicians, instead of having them play around the world like little puppets, playing with wording like "diversity" and "multiculturalism" and "tolerance" [yes, i said tolerance and not "acceptance" or "respect"] in front of foreign officials.

It is important to think of the international community (EU, USA, Arab & Muslim world, Australia etc.) as those who changed the situation from war to relative peace in Kosovo, but to what extent does this merit give them the right to control Kosovar institutions? It was something that Leonard and I discussed for a long time and by the time I noticed my hot chocolate was now cold, it was already 11:30 pm [we met at 8:30].

I forgot to mention that Leonard is going through a mid-twenties crisis. He is, in fact, in his late 20s, but is afraid no girl will marry him because he is getting old. In Kosovo, most guys his age are married and have kids.

This last pic here is by Damir Sagolj, one of my favourite photographers. It was taken on a cloudy day in Prishtina, Kosovo.

Photos: Missing Persons, Prishtina, Kosovo - Rachel Geylin / Blackcrows - Damir Sagolj, Reuters

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Of straight men and their dating habits

Sunday, April 01, 2007

I had a rather super-fulfilling week that left me asking for more, it was that good.

It started last Friday, when your blog hero called up a fellow Kosovar guy in his mid-twenties to go out for tea at a nearby tea shop (name of tea shop not to be disclosed due to risk of prejudice).

The encounter, of course, happened. However, much of the three-hour conversation revolved around the following topics:

A - The dating mentality of women,

B - The rules for dating women in Montreal, and

C - The rules for dating women in Kosovo.

D - General differences among the women of Kosovo and Montreal.


Now, none of these would have been discussed had it not been for Artan, a super-open former public service employee in Kosovo who happens to find himself in Canada for the first time in his life and who, in the last two months, as confessed to me and Leonard (my Kosovar friend), hasn't had any sex.


The man whom Leonard brought along because he wanted me to experience what he had to live through day and night (Leonard, while Artan was in the washroom, whispered: "Damn, why did I give him my cell number? He's worse than depressed women. All he does is talk about how he really needs to get laid." )


After much talk, the following was concluded about the above-mentioned four points:


A- Women like to be approached sometimes, and other times they don't. It all depends on the time of the month and how attractive you appear to them. Oh, and some times, they like to approach you.


B- Rule number one of dating women in Montreal: Don't be too forward. Play it cool, pretend you're so into you, you don't see the women around you. In fact, pretend you're so into you, you don't care about women (I can do this one easily)


You also have to always think women drool when they see you.


Physical features help get your point across, which is why Artan is in the gym four days a week (Leonard has given up…he's been here 8 years now)


Leonard showed a perfect example of what attraction can do: He pointed at Artan and said "Well, you're buffed up, but let's be honest, you gotta work on approaching them. I mean, some guys are so hot they don't even need to lift their fingers. They get anything they want. You (points at Artan), have a lot of work to do." I, of course, laughed, as I had, for a long time, forgotten how honest Kosovars can be sometimes. At least he didn't lie….Besides, it was a perfect example.


C- You have to be super-careful when dating women in Kosovo. Women in Kosovo dress in a very minimalist style, that is, they've embraced the post-modern fashion wear that's been promoted by all the who's whos and what's whats of the world. By post-modern minimalist fashion wear, I mean synonym for "skankiness".


So, back to Kosovar women (age 18-35, we're talking about).


In the words of Artan, this change of fashion wear comes partly from women's freedom to wear whatever they want. However, according to the "expert", this sudden boost in sales of tall leather boots and short mini-skirts, complemented by tight tees and belly-button piercings comes from competition that Kosovar women have. As Amnesty International and a number of other human rights groups have reported in the previous few years, Kosova has become the breeding ground for trafficked women forced into prostitution.


So, what Artan was saying is that Kosovar women now have to compete with Moldovan, Russian, Bulgarian and Romanian trafficked women, who are available to UN staff and NATO soldiers for ummm, well, money that Kosovar men can't afford.


In fact, Artan complained that ever since the war ended in the summer of '99, Kosovar women have seen the influx of hundreds of thousands of men coming for international, policy, aid and entertainment work in Kosova as a passport for their exit from Kosova. It doesn't matter how unattractive the men are. Their passports are doing the job, according to Artan.


As a result, poor Kosovar men who earn CAD$100, if they are lucky (Kosova's unemployment rate is upwards 60%) are left drooling, hoping that some girl will take pity on them.


D- General differences between the women of Prishtina and Montreal: In Montreal, you can meet a girl at a bar, have a one-night stand and get over it. Maybe you exchange numbers.


In Prishtina, you can meet a girl at a bar, have a one-night stand and get over it, but you will have the girl's family knocking on your door the next day. Though most Kosovar cities have become extremely liberal in this sense and families don't care what their sons and daughters do, the concept of sex for sex sake is still shameful in the Kosovar society at large and as such, is not practiced openly very often. You will not have a choice but to exchange numbers, after your one-night stand in Prishtina.


Artan, the man who's only been here for two months, already had a suggestion for a business:

Let's have a dating service for Albanian women and Canadian men. It's only logical, according to our little entrepeneur. It would be sort of like the Russian mail-in bride service, only it would have much prettier women, Kosovar women desperate to get out of the uncertainty and ready to live a full life.


I hope it is understood that my role in this conversation was simply as an observer and that aside from this, my participation in the discussion was minimal. As someone who takes no interest in women sexually, anthropologically and sociologically, I found this discussion most enlightening. I had objections, in fact, many of them, to the comments made generalizing the way women are in Prishtina and Montreal, but I decided to hold them off and listen to what these two intelligent men had to say, as I am not always exposed to raw points of view like this.


Leonard talked about his 12-year old brother, and how his little brother shares all the girl stories with him and how Leonard loves to give him advice, not just about the girls, but anything because he knows what it's like to be 12 and not have anyone to tell intimate things to. I thought about this and felt so much like hugging Leonard. I'm not being dirty, so get your dirty mind elsewhere :) …I remembered what I was like when I was twelve…My brothers had both been away and when they were home, I was the one listening to their stories… I didn't mind it then and I don't mind it now that I grew up that way.


I am just happy that Leonard is doing something because he knows what it's like to go through hard times. Some people forget, so it's good to know he remembers. That's why I would have given him a hug.


At the end of the day, Leonard suggested to Artan he go to the Village as he said there, no one cares about the rules. "You either jump a guy or you get jumped by one" were Leonard's wise words. We all laughed and Artan said if he doesn't get a woman soon, he just might have to resort to the last possible option…


Little does he know the Village is all about the rules, and that it matters a lot what your physical features are, how old you are, what label you're wearing, etc.


As I left, I told Leonard I was meeting my friend Renee later in the day. They were quite interested in meeting her, so I told them Renee was into Arab men. They said they didn't mind pretending they were white Arabs. They almost convinced me, too.. If the two weren't so desperate, I could have laughed. But instead, I hugged them both and wished Artan all the best.

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Iran, where sex change operations are included in your healthcare plan

Wednesday, March 21, 2007

I never thought this could be true, but I googled it and after reading some super-odd articles, i found out that yes, apparently, sex change operations are permitted in Iran and even subsidized by the government.

This is shockingly liberal for a regime nowadays seen as repressive of women's and gay rights. It's incredible, in fact, to know that the government of Iran pays part of the expenses required for sex-change operations for the Iranian transgender community. In most western societies, the government doesn't pay for gender-changing surgeries.

In the 1960s , Khomeini, who overthrew the Shah, took a stance on Iran's transgender community and said that

"if somebody wants to undergo a sex change because he feels trapped inside someone else's body, he has the right to get rid of this body and transform into the other sex, and he is also entitled to new identification documents, in order to put an end to his plight."

Apparently, changing genders does not go against Islam's norms. The sex change is also justified in cases of healthy gay men and women who, in an effort to escape the persecution they face as gays and lesbians in Iran, opt for a change of gender. Going through the operation means relative freedom to have intimate relations with other men or women, within the limits of the rules on public life in Iran.

The other side of the paradox is that if someone is proven to have had homosexual relations (I don't like the word "homosexual", but here, I am forced to use it) and there are three witnesses who can attest to the fact of seeing the person vis-a-vis engaged in gay sex, that is, while the person is having sex, the statements are taken as evidence in a government court and used against them to ultimately result in sentences that start with 100 lashes on the back and, in extreme cases, a public hanging. This process comes from an old, archaic interpretation of Sharia law, the Islamic code and is used for various matters, including punishing acts of extramarital relations, robbery, etc.

Now, CBC Television aired a documentary on February 18th on gay rights in Iran titled Out of Iran: The Persecution of Homosexuals in the Islamic Republic of Iran, which some You Tube fan uploaded immediately after the documentary was shown on TV. The documentary, filmed and produced by Farid Heerinejad and narrated by the CBC TV's Sunday Night host, Evan Solomon, shows some extraordinary men who stand up for their rights in a country where standing up for your rights could pose a life danger, especially if you are a gay man or woman. We see and hear Iranian activists and founding members of IRQO [Iranian Queer Organization, previously known as] the PGLO, the Persian Gay and Lesbian Organization, founded just a couple of years ago to combat homophobia in Iran and to provide gay Iranians with a virtual meeting space, online and in person.

We hear stories of a man and a MTF (male-to-female) transgendered woman who are tortured, physically and psychologically, by their surroundings. The man talks about being gang-raped by the members of Iran's secret service. The woman speaks out on the anger her family feels towards her sexuality, ordering her to stay in her bedroom and never go out.

Sadly, where Out of Iran seems to lack substance is in the narration of the documentary. In fact, Solomon's way of talking is so sensationalist, at one point, you feel like you're watching some reality TV show where someone is about to win something big time ("…and the BIG winner is….!"). In the same pattern, pejorative vocabulary used to portray Iran as hell for gay men and women is a slight bit far-fetched. Of course, as a conservative regime-ruled country, Iran is a dangerous place to be gay in, but it is equally dangerous to be a moderate woman, to walk around in the public without a head covering, to oppose the government, to speak out for secularism, to defend Jews (though, this one, with close to 30.000 Jews in Tehran, is also arguable).

Solomon proves once again his love for anything anti-Islamic and pro-Jewish, and though this documentary has nothing to do with Jews, it indirectly helps further the reasoning used by Israel to prove that Iran is a threat to the world.

Evan Solomon makes reference to two men who were executed in Iran two years ago for allegedly "homosexual activities" and who have caused international uproar in the human rights community worldwide. Official human rights sources say it's unclear whether or not these two men were executed for being gay or for other reasons, including sexually assaulting a 13-year old boy. This has not been proven partly due to closed-door and hidden-evidence court processes, as Human Rights Watch and Amnesty International have repeatedly stated in the past.

A number of primarily North American publications, including Gay City News ran the story as one of a gay execution, which provoked dozens of protests against the executions. Pet Shop Boys apparently dedicated a song to the two executed men on their new album.

Scott Long of the Human Rights Watch says it's hard to prove whether or not the case was that of a gay execution, due to a - the families' feeling humiliated, b - the court process being closed to the public and c - the general public fearing government reaction if they speak out on specific cases. It is not even a question that Iran would execute men for homosexual acts. In fact, according to the International Gay and Lesbian Human Rights Association, though not proven, it is alleged that 96 men and women have been hanged in 2005 for various reasons that may include sexuality [IGLHRA does not specify]. It's not what I am questioning in this post. What I am wondering about is the sensationalist nature to the media reports that attribute any slight suspicion to a fact and make gossip the truth.

Rather, what CBC TV and Gay City News, among other media outlets, seem to be doing is enforcing the culture of "Iran is bad, we are good". As an Iranian gay activist filmmaker testifies in a video taken at a Human Rights Watch forum in NYC last year, this sort of sensationalist reporting is causing further marginalization of gay rights issues in countries like Iran and Iraq. When Americans urge the US Army, an occupying force, to protect Iraq's gays, they mean well, but what they end up contributing to is an association of Iraq's gays with the occupier, that is, the United States. As a result, Iraqi/Irani gays are seen as products of the American occupation/influence.

Secondly, the reporting clearly aimed at furthering the journalists' careers is another Canadian/American media push for public reactions against Iran's current government. In fact, the documentary is part of the anti-Iran and pro-American republican foreign policy propaganda. Sadly, what is true is hard to distinguish from media bias nowadays, there's that much of it everywhere.

Yes, the government of Iran has many problems and Ahmadinejad is not exactly the smartest person to be in power (whoever denies the Holocaust is missing a few marbles), and no, the mullahs should not have a slight bit of power, but in the end, things are not always so black and white.

We can't continue to impose our way of living on others, but we can support them in doing so and protect them when feel compelled to do it. Iranian/Iraqi/Middle Eastern activists cannot solve the issues on their own, of course they need our help. Perhaps they simply need to know that up until 1970, the Western world thought all gays were literally mad and if it weren't for those who stood up for their own rights, we would still live in a Canada of mental hospitals for curing homosexuality. In fact, we would still live like in parts of the United States, where some of those hospitals still exist. It's inspiring to see young Iranian gay s stand up for their rights, despite the risk involved. Unfortunately, it will take many of those men and women to show Iran that it cannot continue denying the existence of homosexuality within its society.

For that matter, it will take just as many Kosovar gay men and women to prove that being gay is not a western import. Sadly, though free of extrajudicial executions, Kosova is not far from Iran in its treatment of gays and lesbians. To be gay in Kosova means to be branded and peder, the Albanian and Serbian equivalent of faggot, is the worst word you could say to someone. It comes to show the kind of thinking that still exists in today's Kosova.

Sources used:


Biased Reporting - Gay Executions in Iran? - excerpt from a Human Rights Watch panel [YouTube]

Gays feed into Anti-Gay Hysteria - excerpt from a Human Rights Watch panel [YouTube]

Out of Iran - The Persecution of Homosexuals in the Islamic Republic of Iran - CBC Television [You Tube]

Iran - Have a Sex-Change on Us - Report from the "Al-Arabiya" TV network[YouTube]

Reported Executions in Iran
- International Gay and Lesbian Human Rights Commission


Iran Hacks Web Sites to burry anti-gay pogrom - Doug Ireland [reporter for Gay City News]


Transsexuality in Iran - Big Queer Blog

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Albanophilia, the love of everything and anything Albanian

Saturday, March 10, 2007

I have never heard anyone talk about Albanophilia, but somehow, the term makes sense. I mean, if you like this Albanian, you should be called an Albanophile (-phil: Gr. antecedent, "to like").

I know many Albanians who should be called that because they love Albanians to the extreme. And, after all, what's there not to like? Most Albanians are friendly, lively, talkative and quite opinionated, not to mention the natural trait of attraction, something inexplicable (Albanians who may not be that attractive have ways of becoming attractive by using simple words...sound familiar?)...I say Albanians, but these are general terms. I am sure upon reading this you will think of how this applies to most people. Except that today, I want to focus on my Friday night, when, for the first time in a long time, I felt a moment of bliss.

No, it's not men that I wish to write about today. In my blog title, I am searching for "other important things" among Mr.Man, Mr.Right or Mr.Whatever, and this is one of those "other" important things.

Arjana (not her real name) is a mother of two, a woman from Albania who portrays the character of a strong-willed Albanian woman. Here eyebrows are crooked in the middle and, if she didn't smile at times to neutralize the paranoia her onlookers are filled with, you'd think she is angry at you. Five years ago, Arjana sold everything she had in Albania and decided she would come to Canada, the place everyone in Albania dreamt of going. The rumours of good jobs, clean environment, safe surroundings for families with children and inexpensive property had so invaded Arjana's everyday thinking, one day, she and her husband applied to come to Canada through a skilled worker immigration program. The process took close to two years.

When the family arrived in Canada, everything seemed perfect...until they started looking for jobs. Arjana had been a teacher in Albania and now has to retrain. For the last three years, Arjana's self-confidence level has been going lower and lower every year. The more she is learning French, the more she is realizing how far she is from ever living her dream of teaching again, this time in Canada.

I met Arjana in my intensive French grammar course, where a Russian friend sitting next to me introduced us. She is the first Albanian person I met in Montreal and as such, is a treasured friend. There is something to be said about people who speak your mother tongue in a place where everyone else speaks another language. Despite any differences between us, language and culture seems to unify us two and though I've pondered on it and how strange it is, I've concluded that it is a matter of psychology. First point is that Arjana speaks Albanian. The second is that I miss Kosova, where Albanian is spoken. Therefore, speaking with Arjana is like having a taste of Kosova. It is much more complex than this, the relationship between two albanophones (or any -phones, for that matter), but for now, I feel it is the formula that helps me explain my thoughts in the simplest way (perhaps not the clearest, but simplest).

I am invited to Arjana's for a quick get together before we go to the International Women's Day dinner and gala organized by the Albanian Association in Montreal. At Arjana's house, her former French teacher is having Turkish coffee and conversing with Arjana about living in Montreal and Arjana's neighbourhood, near metro Parc. Apparently, some of Arjana's Albanian friends told her she should move, as she lives in a poor area of town. "So what," she says "if I live in a poor area of town? I am not rich. Besides, people here are nice. Everyone seems to speak bad about Pakistani Montrealers, but they, too, came here for the same reason I did. So someday, their offspring may have a future.What do you think, Helene?" ...Helene goes on about something that makes me gasp. She says how Arjana really should consider moving, as her students keep talking about there being "cockroaches" in the houses of this neighbourhood, and sometimes even streets. Arjana is surprised to hear this from her former teacher and quickly changes the subject to "So, Helene, when are you coming to Albania with me?"

Arjana misses Albania, too, just like I miss Kosova at times: "I'm here for my children, so someday, they may have what I did not have," says Arjana, as she shows Helene and I postcards of Durrësi, her hometown in Albania. She says she misses the salty air of Durrës, the warm breeeze coming from the Adriatic sea, the view of palm trees from her home. It's not that she doesn't visit Durrës. Every year, Arjana and her family visit Albania for months, in an attempt to get enough of the air, warmth and scenery to live with for the rest of the year. Yet, as soon as she comes back to her home in Montreal, Arjana knows it is all back to normal again. The months spent in Arbëria were just a dream that she awakens from every fall. Money or not, rich or poor, the family spends thousands on the summer trips to Albania. If it weren't for these months of time spent in Albanian surroundings, they couldn't survive in Montreal.

Arjana's husband, a professor in Albania, took up woodworking and is now working as a carpenter. He looks tired and serious. every now and then, a modest smile comes out of him, as if he, just like his wife, wanted to show that he is not always as solemn as he may appear. The couple's two sons have already achieved a great deal in the few years they've been here. They both speak fluent Albanian and Italian, including English and French. The older son is a 14-year old soccer champion playing in a competitive high school soccer team. The medals he won are showcased near the fireplace in the living room, so everyone knows how good he is and how proud his parents are of him. The younger son wants to follow in his brother's footsteps, but he has his own plans in mind: To become a tennis champion someday. With this kind of thinking, I am confident he will be much more than that... It is inspiring to see how their parents' depression doesn't affect these teenagers. They keep on planning for the future, perhaps because their future is the only thing that now and then makes their parents give off a hint of a smile and warmth.

Now, we have our drinks and we're getting ready to get in the van, when, inside the car, I meet Lana, a woman in her sixties whose primary concern seems to be, well, her well-being and her looks. Lana is also from Albania, though from Korça, a southern Albanian town I would have loved to visit (all these Ottoman-style wooden houses everywhere in town...such a historic city...plus, near the sea!). You know how in every novel, movie and comedy, there is an older woman, who is, at times, too honest, to the point that she offends people, but we forgive her anyway because she is in her sixties? Well, that's Lana. As we introduce ourselves, she says: "You're Kosovar? I love Kosovars. My daughter married one of them. Come have coffee at my house anytime!" Lana sits in front of the van and tells Arjana's husband which direction he should take to get to our destination tonight. At one point, we all get lost because Lana gave us wrong directions (she considers herself all-knowing because she's lived in Montreal for eight years now). Finally, we make it to the Lebanese restaurant we have our banquet in. Once we get to our table, Lana decides it's not up to par with her standards because it puts us at the centre of everyone's attention and view, so we end up in one of the room's corner tables. Great. Thanks, Lana.

At the table (fits 16), I meet another group of people, friends of Arjana's who came to Montreal at the same time as the family. The man sitting opposite me is unshaved, bald and probably in his thirties. I say the latter to emphasize the fact that this man is in his mid-thirties. I notice him playing under the table and I start to wonder why he is wiggling his hands under there...A few seconds later, when he pulls up a bottle of clear brandy, I realize he was opening the bottle. As he looks around for any waiters, he whispers "It's REAL Albanian brandy, REAL ALBANIAN GRAPE brandy. We'll have some fun tonight, eh?" He starts to pour onto glasses and when he reaches mine, I tell him I don't drink. "Why, you Muslim or something?" I tell him that yes, I don't drink. Arjana's husband turns my way and says, as he laughs "hahaha, Muslim? Me, too!" and he drinks the contents of the big glass in one gulp. Many Albanians from Albania, under the influence of 50 years of strict secularist socialism, have never gone back to practicing Islam and though they are aware their parents and grandparents may have been Muslims, for them, it's only a heritage moment, something you mention in passing, or something that comes useful when you need your prayers answered.
This gets me thinking on how in Albanian culture (in Kosova, Macedonia, Montenegro, Albania, parts of Serbia and diaspora), it is the fact that you are Albanian that unites you with another Albanian. What religion you are is often, if not always irrelevant because for many Albanians, being Albanian IS almost a religion.

Lana gets something out of her purse and what strikes me as a water bottle at first is a quick change of mind, as I smell the homemade, 30% alcohol brandy. She passes it on to the others on the table and points at me when she says "try it! I made it! Don't you worry about poisoning! I made it at home"...I won't have her brandy, but is the fact that she made brandy in her own home supposed to make me feel better about drinking it? Who knows what she was doing while prepping it. I smile and wave away, while I pour water from the pitcher. Five minutes away, she will see me and feel amazed, thinking that I drink brandy like water.

A belly dancer is the entertainment of the evening, aside from live Albanian music. Amused by her oriental moves, little children gather around and start imitating her dances. The adults join in and a senior, bearded man looking like Santa, dances with the belly dancer. I laugh and wonder how somehow, silly little things like this man's dancing and those childrens' moves are making this evening uniquely entertaining.

I meet a couple of Kosovar Albanians at the banquet and somehow, it's almost like talking to old friends. We don't have a good discussion or talk long, and I'm sure they were probably surprised why I approached them and asked them "are you from Kosova?", but I don't really care. I get their numbers and promise to call them soon, which I will do. I later keep returning to their table for short, quiet encounters, where they say nothing because they don't know why I just came to their table and I say nothing because really, what COULD I say?I ask them if they keep up with the current situation in Kosova, to which they add that no, they rarely check the news to see what is happening "over there". I am surprised to hear this. They mention how they like Montreal and they enjoy living in the city.

Live music comes on and it's our turn to dance. We dance away to traditional Albanian tunes as we hold hands and spin in a circle. I don't know the steps to the dances, and most of the time, a child is bumping into me as he/she runs around, but suddenly, I feel home. I haven't felt that way in a long long time. I look around the happy people I see and the music I hear and though it's so silly, the dance circle is so uneven, I don't know any of the steps to the dances, the singer sounds terrible, I feel at peace. The hot guy holding my hand is not afraid I'm going to put moves on him (Albanians generally are very physical), the woman right next to me is singing along with the terrible singing done by a drunk Korçan. This is the moment of bliss I've waited for for so long...It's perfect.

I can't say I'm an exclusive Albanophiliac because besides Albanians, I seem to have an affinity with pretty much the world, but there is something closer to my heart and soul when it comes to getting in touch with Albanians.

One of the important things in my search is the feeling of being in a place where I will feel like I belong the way I never did before. Last night was one of those nights....I feel last night, for all it was, so accomplished. I feel complete in a way.

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